🏆️永久保存版🏆️神楽甲子園2026「日藝選奨」受賞演目🎉おめでとう御座います🏕️芸北ど用市③🐍「八岐大蛇」加計高校芸北分校神楽部📸心を込めて2台カメラ特別編集版📅2026年7月4日🌀素晴らしき神楽力

🏆️永久保存版🏆️神楽甲子園2026「日藝選奨」受賞演目🎉おめでとう御座います🏕️芸北ど用市③🐍「八岐大蛇」加計高校芸北分校神楽部📸心を込めて2台カメラ特別編集版📅2026年7月4日🌀素晴らしき神楽力

【👹からのお願い】
今後、続けていくために、
是非「チャンネル登録」を宜しくお願いします　m(__)m

★★今回の情報★★
👹神楽「八岐大蛇」加計高校芸北分校神楽部
　〽神楽歌入れ版
　📸2台カメラ特別編集版
　🌀素晴らしき神楽力
　🏆永久保存版
　🏆️神楽甲子園2026「日藝選奨」受賞演目
　📢私は頑張る子供達を応援します💓

■配布パンフレットより
須佐之男命 亀本 晴渚
櫛稲田姫 向田 楓華
足名推 谷 裕輝
手名椎 富田 汎香

大蛇 本谷 航大
大蛇 山口 快斗
大蛇 浅川 心奈
大蛇 上野 果朋
大蛇 上新 菜々花
大蛇 高橋 汐里
大蛇 小森 悠起子
大蛇 茶山航大

大太鼓 政国 優斗
小太鼓 河本 悠真
手打鉦 岩本 夕奈
笛 長田 菜々子

★今回の情報★
🏕️芸北ど用市～芸北オークガーデンふれあい広場
①「序の舞」　　　加計高校芸北分校神楽部
②「八幡」　　　　雄鹿原下組神楽団
③「八岐大蛇」　　加計高校芸北分校神楽部
④「岩戸」　　　　細見神楽団
⑤「神武」　　　　田尾組神楽団
⑥「紅葉狩」　　　羽佐竹神楽団
⑦❌️「塵倫」　　 川小田神楽団 　※動画配信禁止
⑧❌️「滝夜叉姫」溝口神楽団 　　※動画配信禁止
⑨❌️「岩戸」　　 松原神楽社中 　※動画配信禁止
⑩❌️「八岐大蛇」苅屋形神楽団 　※機材故障の為

■加計高校芸北分校神楽部　プロフィール
（ かけこうこうげいほくぶんこうかぐらぶ ）　
Kake High School Geihoku Branch Kagura Club　
芸北分校神楽部は，昭和45年に当時の3年生部員が「神楽を上演したい」と地元の神楽団に指導を懇願し実現したことから創部しました。以来，神楽を通して多彩な交流活動や地域内外のイベント，共演大会等に出演しています。郷土への自信と誇りを持って郷土の神楽の“心と技”継承に努め，全校生徒の約4割の生徒が「明日の神楽の発展と継承」を目標に練習に励んでいます。

■神楽「八岐大蛇」あらすじ
(やまたのおろち)
悪業のため高天原を追われた須佐之男命が出雲の国・斐川にさしかかると、老夫婦が嘆き悲しんでいました。訳を尋ねると、夫婦には8人の娘がいましたが、巨大な怪物の八岐大蛇が毎年あらわれて、7年に7人の娘をとられ、最後の1人も取られる運命にあるといいます。須佐之男命は、大蛇退治を約束し、毒酒を作らせ、これを大蛇が飲んで酔った所を退治しました。この時、大蛇の尾から出た剣は、天の村雲の剣（のちの草薙の剣）として天照皇大神に献上され、三種の神器の1つとして熱田神宮に祀られています。須佐之男命は助けた娘、奇稲田姫と結婚しました。

■Kagura ” Yamata no Orochi ” or ” Orochi ”
　( This story was taken from a Japanese myth.)

　Once upon a time, in the Province of Izumo, there was an old couple who had eight daughters.
One summer’s day, Yamata no Orochi, the monstrous serpent with eight heads and eight tails　came from the big mountains and swallowed one of their daughters.
　Every year, in the same season, the serpent appeared and swallowed one of their daughters.
Finally there was only one daughter named Kushinada-hime left, and now she was to be sacrificed.
The old couple and their daughter were lamenting their fate.
　Then the god named Susano descended from the high heavens to the Hikawa River.
Susano told the old couple to prepare some “poisonous sake” and　put it in front of Kushinada-hime who was to be sacrificed.
Orochi appeared with a thunder storm and drank all the sake, thinking that Kushinada-hime’s image reflecting on the sake was Kushinada-hime herself.
Orochi soon drank itself senseless.
Susano of the courageous god attacked Orochi.
A sword emerged from the tail of Orochi, which he named Ameno-urakumo-no-tsurugi.
and Susano married Kushinada-hime he saved, and they lived happily ever after in Izumo.

(Actually the monster is a metaphor of the mountain ranges of western Japan and the floods from these mountains. The daughter’s name is Kushinada-hime.
“Kushi” means “rare,” “inada” means “rice fields” and “hime” is a suffix for a girl. Therefore her name means “rice fields blessed with a rare bumper crop.” Therefore Yamata no Orochi (Eight-forked Serpent) tells the story of how Japan as a rice-producing country was born by protecting farmland from floods.)

■Kagura in Hiroshima Prefecture
Kagura is performed in many different ways in various parts of Japan. It is believed that the kagura in Hiroshima developed in the Edo period from Iwami Kagura, which had evolved from Izumo kagura. Izumo kagura is composed of ritual dances, which show the procedures to invite the advent of gods, and Noh dances, which dramatize the admiration of the virtues of gods in order to thank them for having descended from heaven. In the process of evolution, the kagura in this area was also influenced by Yahata kagura and Takachiho kagura in Kyushu and Bitchu kagura in Okayama as well as the old local beliefs of the farmers in the mountainous areas of the Chugoku region. The kagura in Hiroshima is strongly characterized by its dramatization. It has developed into a free and relaxed traditional performing art extremely popular among ordinary people. There are 300 kagura groups in Hiroshima Prefecture. The dancers, who are all amateurs, practice hard to improve their skills. They work or go to school during the daytime, but they play important roles, as volunteers, to preserve kagura. The popularization of kagura has greatly contributed to maintaining people’s faith in their shrines and deities and to perpetuating their ancestors’ awe and reverence for the threats and blessings of the nature and deities. In the process of dramatization, the kagura in Hiroshima has not lost the archetype of kagura, in which deities and humans come together and enjoy themselves.

■私の写真やタイムラプス動画の購入サイト紹介
(神楽の写真も有りますよ)
The site for purchasing my photographs and timelapse animations
https://stock.adobe.com/contributor/206915699/superb?load_type=author&prev_url=detail

♪ Music
YouTube Audio Library

#広島神楽 #加計高校芸北分校神楽部 #八岐大蛇
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